Monday, April 24, 2006
Islam
Writing off this second mode of analysis as a fruitless exercise is way too dismissive. It may have nothing to do with what people of varios religions have done, either in the name of their god/faith or not. For example, consider imaginary Religions X and Y.
In the main text of Religion X, we find: "The following tenets must be observed, and must be observed by all people on Earth. It is your affirmative duty to ensure that people accept and live by this tenet, and to ensure that there are no persons left in the world that refuse to do so."
In the text of Religion Y's textual authority, we read: "This faith is voluntary. Those who come to it on their own volition will enjoy a splendid afterlife in eternal glory, but those who choose other paths are our friends and may reach their own ends by their own means."
I think you can reasonably and realistically make a claim that Religion X inherently causes violence and oppression moreso than Religion Y.
Extreme examples, yes, but this is just to show that the debate can be completely alienated from individual decisions and personal choices. You effectively argued the side involving choice and global and local context, but the other side of the argument can be held on the merits.
Or you can I guess, nothing is stopping you. But understanding the meaning of a religion involves other parts than texts, rituals, practices, important holidays, interaction with other members of your creed, some sort of relationship with a spiritual leader. Cherry-picking lines of texts (especially when I am sure these texts have lines that contradict themselves,) and then ranking the religions based on how they meet with your morals is dangerous, because if you start viewing conflicts through this lense you limit your ability to come up with solutions for people of all religions to live together in a peaceful society.
But Stu if you want to construct an argument on Islam's tenents that's cool, I'd be interested to see it.
There could be some religions that are perfectly clear - beyond what choices people of those faiths have said and done - that they are incompatible with other religions and the world must be cleansed of those religions. I'm not saying that we are talking about those religions, or that they in fact do exist; I am just saying that you can't dismiss the possibility without a knowledge of the teachings of the religion you are discussing.
I wouldn't say that we should view conflicts through an approach that sees fault in everything that doesn't fit "our" morals, but I would say that we can accurately call one religion more inherently violent and conflict-prone than another.
As much as it sucks to have him as our President, he does speak for America the entity, just as the Pope speaks for Christianity and the clerics speak for Islam. They may not represent any one person, but they do indeed represent the trends and they do impact the big picture.
I think it's clear that America and its values have become worse because of the past 6 years. In fact I'd say this is a very good analogy, because though I still like America, it's worse than it was 6 years ago in terms of values.
To go with the SAT syntax,
America:Islam :: Americans:Muslims
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